THE WIDER IMAGE

In Mexico, a decade of images shows Mennonites' traditions frozen in time

THE WIDER IMAGE

In Mexico, a decade of images shows Mennonites' traditions frozen in time

In Mexico, a decade of images shows Mennonites' traditions frozen in time

The Mennonite community in Chihuahua, Mexico, can trace its roots as far back as a century ago, when the first such settlers came seeking ideal farming land, isolation from the outside world and the preservation of their religion.

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Here, their way of life is simple, with virtually no use of electricity or the internet. The community supports itself through its centuries-old tradition of farming: corn, chili peppers, cotton, onions.

But life can be difficult for them as modern technology creeps closer to their doorstep. It’s not as easy to maintain their isolation as it was a hundred years ago.

From low water reserves due to drought worsened by climate change to the rising cost of diesel to run farming pumps, the community has its own set of challenges as it seeks to thrive and grow.

For the last 100 years, Mexico has been home to Mennonite farmers, who migrated from Canada, where many still live.

Descendants of 16th-century Protestant Anabaptist radicals from Germany, the Low Countries and Switzerland, Mennonites rejected military service and the concept of a church hierarchy, suffering years of persecution and making them reliant on the patronage of rulers eager to exploit their belief that agriculture and faith are intertwined.

The community of El Sabinal - Spanish for “The Juniper” - was founded nearly 30 years ago in the dry, desert-like terrain of Chihuahua in northern Mexico. Today, Mennonite farmers have transformed it into fruitful farmland, often using antique farm equipment. They live in simple brick houses they build themselves, usually consisting of one open room.

A father watches his son as he rides a horse outside his home, Janos, Mexico, October 22, 2014. REUTERS/ Jose Luis Gonezalez

As the Mennonites expanded their farmland in drought-prone Chihuahua, where they have several communities, the demand for water increased. Over the years, they have faced allegations of sinking illegal wells from local farmers who complain the government gives them preferential treatment.

“It is very expensive to pump diesel here. There is still water, but they have to sink more wells,” said Guillermo Andres, a Mennonite who arrived in El Sabinal as a teenager. His devout family eschews the use of electricity and pumps well water using diesel fuel, an increasingly costly practice.

The Mennonites’ native language is typically Plautdietsch, a unique blend of Low German, Prussian dialects and Dutch. Many Mennonites, especially men who interact with local laborers, also speak Spanish.

Children of the Harder family look at the carcass of a cow hanging from a harness outside their home, Ascension, Mexico, October 16, 2018. REUTERS/ Jose Luis Gonezalez

From schools to general stores, almost everything the Mennonites need they have built for themselves within the confines of their own communities.

Mennonites generally finish school by the age of 12. Boys and girls sit separately in classrooms, just as men and women do in church pews on Sundays.

It is not uncommon to see a child younger than 10 operating a tractor or driving a horse-drawn buggy on the white, dusty roads within the community.

These blue-eyed, blond-haired people marry young and focus on expanding their families. Many farmers said they had more than 10 children.

In this way, they practice their religion through their everyday life. Men tend to the fields while women maintain the gardens at home and care for the children.

The Mennonites’ interaction with the outside world is mostly restricted to their relationships with local people who work for them as laborers in the community or to trips into town to buy goods.

A girls holds a basket in a supermarket in Janos, Mexico, September 19, 2021.. REUTERS/ Jose Luis Gonezalez

“The traditions are living quietly in a neighborhood without trucks, without rubber tires, without electricity,” Andres said. “Our traditions come from Russia, from Russia to Canada and from Canada to Mexico.

“I don’t know about it (technology); that’ how I was born and that’s how I’ve been all my life; that’s how I like to continue,” he added.

A child waves from a cart travelling through the snow, December 27, 2015. REUTERS/Jose Luis Gonzalez

The Wider Image

Photography: Jose Luis Gonzalez

Writing: Cassandra Garrison

Photo editing: Gabrielle Fonseca Johnson and Kezia Levitas

Text editing: Jonathan Oatis

Design: Kezia Levitas and Marta Montana Gomez